Grade by Grade
A. Literacy Connections and Applications / C. Comprehension: Understanding and Responding to Texts · Understanding and Responding to Texts

Learning from First Nations, Métis and Inuit Texts

C1.7 C3.7 C3.4 A3.3 A3.2About 45 minutes
Learning goals
  • I can describe some cultural elements (symbols, language, values) in texts about First Nations, Métis and Inuit peoples.
  • I can ask questions and share ideas about how those elements add to the meaning.
  • I can explain how a text tells about the past and how it connects to people's lives today.
  • I can name themes, like relationships with the land, working together and passing on knowledge.
  • I can read and listen to texts by First Nations, Métis and Inuit creators with respect.

Words to know

First Nations
Many different Nations, each with its own language, land and traditions, such as the Anishinaabe, Haudenosaunee and Cree.
Métis
A distinct Indigenous people with their own culture, language (Michif), history and flag.
Inuit
Indigenous people whose homelands are in the Arctic. The language Inuktitut is spoken by many Inuit.
Haudenosaunee
A confederacy (group) of Nations: Mohawk, Oneida, Onondaga, Cayuga, Seneca and Tuscarora.
wampum
Beads made from shells. Wampum belts woven from these beads can record agreements and important events.
treaty
An agreement between Nations or groups of people.
theme
A big idea or message that a text explores, like respect or caring for the land.
cultural element
A part of a culture shown in a text, such as a symbol, a language, a tradition or a value.

Remember from Grade 2

In Grade 2 you learned that First Nations, Métis and Inuit are three distinct groups of Indigenous peoples. You found cultural elements like symbols, languages and values in texts, and you learned about the Métis sash, inuksuit, the Water Walker and Orange Shirt Day.

In Grade 3 you will learn about new texts and traditions, ask questions about how cultural elements add meaning, and explore themes like relationships, respect and knowledge passed down through generations.

About these texts

The short texts in this lesson were written for this website so you can practise. They are not by Indigenous creators. The best way to learn about First Nations, Métis and Inuit cultures is from First Nations, Métis and Inuit people themselves, so this lesson ends with real books by Indigenous authors to read with your family.

Hook: What does a picture remember?

Long before there were notebooks, how could people remember an important promise for hundreds of years? Some peoples told the promise again and again in speeches. Some wove it into beads. Let's find out how.

Read 1: The Two Row Wampum

The Haudenosaunee (ho-deh-no-SHOW-nee) are a group of Nations whose homelands include parts of what is now Ontario, Quebec and New York State.

About 400 years ago, in the 1600s, the Haudenosaunee made an agreement with Dutch traders who had come from Europe. The agreement was recorded in a wampum belt, woven from white and purple shell beads.

The belt is called the Two Row Wampum. It has two long rows of purple beads running side by side on a background of white beads.

One row stands for a Haudenosaunee canoe. The other row stands for a European ship. The two boats travel down the same river side by side. Neither one steers the other boat. The white beads stand for peace, friendship and respect.

The message is: We will share this river and live in peace, and each people will keep its own ways.

Today, Haudenosaunee people still share the teachings of the Two Row Wampum. It reminds people in Canada that agreements made long ago are about respect, and that they still matter now.

Two Row Wampum (simple drawing)two rows side by side, never crossing
A simple drawing of the Two Row Wampum pattern: two rows side by side on a plain background. On the real belt, the two rows are purple shell beads on white shell beads.
Worked example

Let's find cultural elements and ask questions

What cultural elements are in The Two Row Wampum? What questions could you ask about them?

  1. Symbol: the wampum belt and its two rows. The rows stand for a canoe and a ship travelling side by side.
  2. Language: the word Haudenosaunee, the name the people use for themselves.
  3. Values: peace, friendship and respect; each people keeping its own ways.
  4. Questions to deepen meaning: Why did they use beads instead of writing? Why do the rows never touch? What would happen if one boat tried to steer the other?
  5. Idea: The rows never cross, which shows that each people should respect the other and not control them. The picture holds the meaning of the agreement.

The wampum belt is a symbol of an agreement built on respect, peace and friendship. Asking why the rows never touch helps us understand its meaning.

Worked example

Let's connect the past and the present

How does the text tell about a time in history, and how does it connect to today?

  1. Past: About 400 years ago, in the 1600s, the Haudenosaunee and Dutch traders made an agreement recorded in wampum.
  2. Present: Haudenosaunee people still share its teachings today.
  3. Connection: The idea of respectful agreements matters in Canada now. In Ontario, the first week of November is Treaties Recognition Week, when people learn about treaties.
  4. Theme: Relationships built on respect last a very long time.

The text shows that an agreement from the 1600s is still important today.

Read 2: The Three Sisters Garden

In spring, Kaya helped her aunt plant the garden. First they made small hills of soil. In each hill, they planted corn seeds. When the corn grew a little, they planted beans and squash around it.

"These are the Three Sisters," her aunt said. "Corn, beans and squash. Our Haudenosaunee ancestors grew them together for hundreds of years."

"Why together?" Kaya asked.

"Because sisters help each other. The tall corn gives the beans something to climb. The beans help make the soil healthy. The squash spreads its big leaves on the ground, keeping the soil damp and shading out the weeds. Together, they grow strong."

In the fall, Kaya's family shared the harvest at a big meal. Before they ate, her aunt gave thanks to the plants, the earth, the rain and the sun.

Corna tall stalk forthe beans to climbBeansclimb the corn and helpmake the soil healthySquashbig leaves cover the ground,keep soil damp, block weedssmall hill of soil
A simple drawing of one hill in a Three Sisters garden. Each plant helps the others: corn holds up the beans, beans help the soil, and squash leaves shade the ground.
Worked example

Let's find themes

What themes, or big ideas, does The Three Sisters Garden explore?

  1. Working together: Each plant helps the others. The text says sisters help each other.
  2. Relationships with the land: The family takes care of the soil and plants, and the plants take care of the family.
  3. Gratitude: Her aunt gives thanks to the plants, earth, rain and sun before the meal.
  4. Knowledge passed down: Our Haudenosaunee ancestors grew them together for hundreds of years. The aunt teaches Kaya.
  5. Question: Why might people call the plants sisters instead of just plants? Calling them sisters shows a relationship: they are family, connected to each other and to people.

Themes: working together, relationship with the land, gratitude and knowledge passed between generations.

Read 3: Two Voices, One Song

Katajjaq (ka-TAI-yak) is a kind of Inuit throat singing. Two singers, often two women, stand face to face, very close. One makes a sound, and the other answers quickly. Their voices weave together into a fast rhythm. Some sounds are like the calls of geese, the wind, or the river.

Throat singing is also a friendly game. The singers keep going until one of them runs out of breath or bursts out laughing!

Long ago, women sang katajjaq in the Arctic, sometimes while the men were away hunting. Then, for many years, visitors from the south, such as missionaries, discouraged it, and fewer people learned it.

But Inuit worked hard to keep their songs alive. Elders taught young people. Today, Inuit throat singers perform on stages around the world, and children learn katajjaq in their communities and schools.

Worked example

Let's think about history and today

How does Two Voices, One Song show a culture changing and surviving over time?

  1. Long ago: Inuit women sang katajjaq in the Arctic.
  2. Hard times: For many years, outsiders discouraged it, and fewer people learned it.
  3. Today: Elders taught young people. Throat singers now perform around the world, and children learn it.
  4. Theme: Resilience (staying strong and bouncing back) and pride in culture. The culture is alive today.
  5. Language: Katajjaq is a word from Inuktitut. Using the real name shows respect.

The text shows a tradition that was discouraged but survived because Inuit kept passing it on. It is strong and growing today.

Read 4: The Infinity Flag

Amélie's class was learning about flags. She brought a picture of the Métis flag. It shows a white infinity symbol (∞) on a blue background. (There is also a version with a red background.)

"The infinity symbol has no beginning and no end," Amélie explained. "It shows two cultures joined together, First Nations and European, into one people, the Métis. It also means the Métis people will live on forever."

Then she showed a pair of moccasins her grandmother had decorated with bright flowers made of tiny glass beads. "Métis people are sometimes called the Flower Beadwork People," she said proudly, "because of beadwork like this."

TextPeopleSymbolLanguageValues and themes
The Two Row WampumHaudenosaunee (First Nations)Wampum belt with two rowsHaudenosauneePeace, friendship, respect; agreements that last
The Three Sisters GardenHaudenosaunee (First Nations)Corn, beans and squash as sisters—Working together, gratitude, land, knowledge passed down
Two Voices, One SongInuitTwo singers face to faceInuktitut: katajjaqResilience, pride, Elders teaching youth
The Infinity FlagMétisInfinity symbol; flower beadwork—Pride, identity, a people that lives on
Cultural elements and themes in the four texts

Respectful reading habits

  • Use the name a people or Nation uses for itself (Haudenosaunee, Anishinaabe, Inuit, Métis).
  • Remember that Indigenous peoples and cultures are alive today, not only in the past.
  • Each Nation is different. One text can't tell you about all Indigenous peoples.
  • Traditional stories and teachings carry real knowledge. Listen with respect.
Hands-on activity

Read, listen and respond

You need: a library card or school library, paper, coloured pencils.

  1. With a grown-up, borrow a book by a First Nations, Métis or Inuit author. Some to look for:
  • Stolen Words by Melanie Florence
  • Nibi's Water Song by Sunshine Tenasco
  • Kamik: An Inuk Puppy Story by Donald Uluadluak
  • Go Show the World by Wab Kinew
  • Shi-shi-etko by Nicola I. Campbell
  • The Diamond Willow Walking Stick by Leah Marie Dorion
  1. Before reading, read the author information. Which Nation or people does the author belong to?
  2. After reading, make a 4-box chart: symbol, language (any words from an Indigenous language), value, past and today.
  3. Write one question you still wonder about, and one theme (big idea).
  4. Three Sisters (optional, in spring): With a grown-up, plant corn, bean and squash seeds together in a large pot or garden and watch how they help each other.

Your turn

1

What is a wampum belt made from?

2

In the Two Row Wampum, what do the two rows stand for?

3

What do the white beads stand for?

4

Name the Three Sisters and one way each one helps.

5

What is katajjaq?

6

What does the infinity symbol on the Métis flag mean?

7

Name one theme from these texts.

More practice: warm-up

1

Name the three groups of Indigenous peoples in Canada.

2

About how long ago was the Two Row Wampum agreement made?

3

Which three plants are the Three Sisters?

4

How does a katajjaq game end?

5

What are Métis people sometimes called because of their beautiful beadwork?

More practice: on your own

1

Why do you think the two rows on the wampum belt never touch?

2

How does The Three Sisters Garden show knowledge being passed down?

3

Why did fewer Inuit learn throat singing for many years? How did it come back?

4

Ask a question about the Three Sisters that would help you understand the meaning more deeply.

5

Why is it respectful to say Haudenosaunee instead of only Indigenous people when you know the Nation?

Challenge

1

The Two Row Wampum is about a boat and a canoe sharing a river. How could its message apply to people at your school?

2

Compare The Three Sisters Garden and Two Voices, One Song. Find one theme they share.

3

How do The Two Row Wampum and Two Voices, One Song each connect the past to the present?

Check your understanding

Quiz

1.

What is the Two Row Wampum?

2.

In the Three Sisters, which plant gives the beans something to climb?

3.

What does katajjaq name?

4.

Which value is shown by the white beads of the Two Row Wampum?

5.

The infinity symbol on the Métis flag shows...

6.

Which statement is respectful and true?

7.

What theme does The Three Sisters Garden show?

For parents and teachers

What this lesson teaches: Grade 3 students read, listen to and view texts by diverse First Nations, Métis and Inuit creators and show understanding of their histories, cultures, relationships, communities and lived experiences (C1.7). They identify cultural elements (symbols, language, values) and pose questions about how these add meaning (C3.4), identify how texts communicate about historical periods and relate them to current lived experiences (C3.7), and identify themes in First Nations, Métis and Inuit cultures (A3.3). This supports learning about identity and belonging (A3.2).

Please note: The four short texts were written for this site and are not by Indigenous creators. Please also read real books by First Nations, Métis and Inuit authors (see the activity list). Check the author's biography together; Indigenous authors usually name their Nation. Local Indigenous organizations, friendship centres and libraries are excellent sources.

Facts in this lesson:

  • The Two Row Wampum (Kaswentha) is traditionally dated to an agreement with Dutch traders in 1613. It has two rows of purple wampum on white; the rows represent a canoe and a ship travelling side by side without interfering.
  • The Three Sisters (corn, beans, squash) are central to Haudenosaunee agriculture and teachings; beans add nitrogen to the soil.
  • Katajjaq is Inuit throat singing, traditionally performed by women as a contest; it was discouraged by missionaries and has been revived.
  • The Métis flag (blue or red with a white infinity symbol) has been used for over 200 years; the Métis have been called the "Flower Beadwork People."
  • Ontario's Treaties Recognition Week is held the first week of November.

**About Shi-shi-etko and Stolen Words:** Shi-shi-etko is about a girl preparing to leave for residential school, and Stolen Words is about a grandfather who lost his Cree language at residential school. Both are gentle, but read them with your child and be ready to talk. If your family has a personal connection to residential schools, you know best how to share.

Avoid stereotypes: costumes, "feathers and teepees" as a picture of all Indigenous peoples, and talking about Indigenous peoples only in the past tense.